Laws Concerning Food and Drink; Household
Principles;
Lamentations of
the Father
by
Ian Frazier
OF the beasts of the field, and of the
fishes of the sea, and of all foods that are acceptable in my
sight you may eat, but not in the living room. Of the hoofed
animals, broiled or ground into burgers, you may eat, but not in
the living room. Of the cloven-hoofed animal, plain or with
cheese, you may eat, but not in the living room. Of the cereal
grains, of the corn and of the wheat and of the oats, and of all
the cereals that are of bright color and unknown provenance you
may eat, but not in the living room. Of the quiescently frozen
dessert and of all frozen after-meal treats you may eat, but
absolutely not in the living room. Of the juices and other
beverages, yes, even of those in sippy-cups, you may drink, but
not in the living room, neither may you carry such therein.
Indeed, when you reach the place where the living room carpet
begins, of any food or beverage there you may not eat, neither
may you drink.
But if you are sick, and are lying down
and watching something, then may you eat in the living room.
Laws
When at Table
And if you are seated in your high chair,
or in a chair such as a greater person might use, keep your legs
and feet below you as they were. Neither raise up your knees,
nor place your feet upon the table, for that is an abomination
to me. Yes, even when you have an interesting bandage to show,
your feet upon the table are an abomination, and worthy of
rebuke. Drink your milk as it is given you, neither use on it
any utensils, nor fork, nor knife, nor spoon, for that is not
what they are for; if you will dip your blocks in the milk, and
lick it off, you will be sent away. When you have drunk, let the
empty cup then remain upon the table, and do not bite it upon
its edge and by your teeth hold it to your face in order to make
noises in it sounding like a duck; for you will be sent away.
When you chew your food, keep your mouth
closed until you have swallowed, and do not open it to show your
brother or your sister what is within; I say to you, do not so,
even if your brother or your sister has done the same to you.
Eat your food only; do not eat that which is not food; neither
seize the table between your jaws, nor use the raiment of the
table to wipe your lips. I say again to you, do not touch it,
but leave it as it is. And though your stick of carrot does
indeed resemble a marker, draw not with it upon the table, even
in pretend, for we do not do that, that is why. And though the
pieces of broccoli are very like small trees, do not stand them
upright to make a forest, because we do not do that, that is
why. Sit just as I have told you, and do not lean to one side or
the other, nor slide down until you are nearly slid away. Heed
me; for if you sit like that, your hair will go into the syrup.
And now behold, even as I have said, it has come to pass.
Laws
Pertaining to Dessert
For we judge between the plate that is
unclean and the plate that is clean, saying first, if the plate
is clean, then you shall have dessert. But of the unclean plate,
the laws are these: If you have eaten most of your meat, and two
bites of your peas with each bite consisting of not less than
three peas each, or in total six peas, eaten where I can see,
and you have also eaten enough of your potatoes to fill two
forks, both forkfuls eaten where I can see, then you shall have
dessert. But if you eat a lesser number of peas, and yet you eat
the potatoes, still you shall not have dessert; and if you eat
the peas, yet leave the potatoes uneaten, you shall not have
dessert, no, not even a small portion thereof. And if you try to
deceive by moving the potatoes or peas around with a fork, that
it may appear you have eaten what you have not, you will fall
into iniquity. And I will know, and you shall have no dessert.
On
Screaming
Do not scream; for it is as if you scream
all the time. If you are given a plate on which two foods you do
not wish to touch each other are touching each other, your voice
rises up even to the ceiling, while you point to the offense
with the finger of your right hand; but I say to you, scream
not, only remonstrate gently with the server, that the server
may correct the fault. Likewise if you receive a portion of fish
from which every piece of herbal seasoning has not been scraped
off, and the herbal seasoning is loathsome to you, and steeped
in vileness, again I say, refrain from screaming. Though the
vileness overwhelm you, and cause you a faint unto death, make
not that sound from within your throat, neither cover your face,
nor press your fingers to your nose. For even now I have made
the fish as it should be; behold, I eat of it myself, yet do not
die.
Concerning
Face and Hands
Cast your countenance upward to the
light, and lift your eyes to the hills, that I may more easily
wash you off. For the stains are upon you; even to the very back
of your head, there is rice thereon. And in the breast pocket of
your garment, and upon the tie of your shoe, rice and other
fragments are distributed in a manner wonderful to see. Only
hold yourself still; hold still, I say. Give each finger in its
turn for my examination thereof, and also each thumb. Lo, how
iniquitous they appear. What I do is as it must be; and you
shall not go hence until I have done.
Various
Other Laws, Statutes, and Ordinances
Bite not, lest you be cast into quiet
time. Neither drink of your own bath water, nor of bath water of
any kind; nor rub your feet on bread, even if it be in the
package; nor rub yourself against cars, nor against any
building; nor eat sand.
Leave
the cat alone, for what has the cat done, that you should so
afflict it with tape? And hum not that humming in your nose as I
read, nor stand between the light and the book. Indeed, you will
drive me to madness. Nor forget what I said about the tape.
Complaints
and Lamentations
O my children, you are disobedient. For
when I tell you what you must do, you argue and dispute hotly
even to the littlest detail; and when I do not accede, you cry
out, and hit and kick. Yes, and even sometimes do you spit, and
shout "stupid-head" and other blasphemies, and hit and kick the
wall and the molding thereof when you are sent to the corner.
And though the law teaches that no one shall be sent to the
corner for more minutes than he has years of age, yet I would
leave you there all day, so mighty am I in anger. But upon being
sent to the corner you ask straightaway, "Can I come out?" and I
reply, "No, you may not come out." And again you ask, and again
I give the same reply. But when you ask again a third time, then
you may come out.
Hear me, O my children, for the bills they
kill me. I pay and pay again, even to the twelfth time in a
year, and yet again they mount higher than before. For our
health, that we may be covered, I give six hundred and twenty
talents twelve times in a year; but even this covers not the
fifteen hundred deductible for each member of the family within
a calendar year. And yet for ordinary visits we still are not
covered, nor for many medicines, nor for the teeth within our
mouths. Guess not at what rage is in my mind, for surely you
cannot know.
For I will come to you at the first of the
month and at the fifteenth of the month with the bills and a
great whining and moan. And when the month of taxes comes, I
will decry the wrong and unfairness of it, and mourn with wine
and ashtrays, and rend my receipts. And you shall remember that
I am that I am: before, after, and until you are twenty-one.
Hear me then, and avoid me in my wrath, O children of me.
Ian Frazier